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2006 excavation at the Danielson site, Richmond NSW. Yuccacentric
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Changed Priorities Ahead
Amazon.com Wishlist: Priority of 1 means I want to own it, priority of 3 means someone whose judgement I respect has recommended I read it. Hover over the links in the Advisory Committee for brief annotations. People who are insulted by the use of "Democrat" as an adjective are currently in the Kiosk.
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3.6.06
Click through to the comments for a strong opposing viewpoint from Lorenzo (as well as some interesting subsequent dialogue), who throws some cold water on the naive participationist viewpoint that people are eager to get involved if only the technocratic boot would be taken off their necks. (Both Lorenzo and his critics cite anthropological evidence -- which should come as no surprise to fans of Alan Fiske.) Indeed, the early results of my dissertation (which I'll link in a few days once I finish it) suggest a mild version of Lorenzo's point -- most of the views of people in both New Jersey and New South Wales were that fire safety is the job of the Forest Fire Service or Rural Fire Service, and ordinary residents' role is to support their work. The way to steer between these two opposing tendencies is twofold, I think. On the one hand, participation must be made available -- we can neither foreclose opportunities on the assumption that everyone will follow a basically Authority Ranking model, nor demand participation in a way that disrespects people's choice to be Authority Ranked. Second, we need greater attention to which situations tend more toward one model than the other. In particular, I would say that greater focus on participation would be justified when 1) the issue is more controversial (e.g. siting a nuclear reactor, versus ordinary controlled burning), and 2) when the decision is a key juncture that will shape the basis and assumptions of further routine policy. Risk perception research, including Grid-Group Cultural Theory, can be useful in identifying cases of the first type, while theories like the Adaptive Cycle offer some promise in the second case. Stentor Danielson, 23:54, | 2.6.06
It irritates me the way people tend to conflate the two. Sometimes it happens because someone, feeling that their moral right to free speech has been infringed, assumes that the law will offer them succor. More common, however, is a situation in which someone asserts that their freedom of speech has been infringed by, say, an employer. Then a self-satisfied pedant will point out that the First Amendment doesn't cover that situation, and therefore their free speech has not been infringed. This pedantry misses the point -- the claim at stake is a moral one (perhaps even a moral claim to legal redress), not a legal one. Supreme Court decisions define the scope of legal protections offered by the First Amendment. But they do not define the moral principle of freedom of speech, except insofar as the Justices make persuasive arguments in their opinions. Stentor Danielson, 20:37, | 31.5.06
Kennedy is a self-proclaimed Republican (albeit strongly anti-Bush), so his preferred solution is a "tax revolt" against subsidizing sprawl. I'm skeptical of that approach, but I think it's encouraging that some conservatives are seeing the kind of root-level issues of the geographical structure of society that environmentalists have long been concerned about. Stentor Danielson, 19:57, | It's unfortunate that concerns about the environmental impacts of oil seem to focus so single-mindedly on the role of oil in contributing to global warming. This tends to obscure the fact that oil production has very immediate impacts on the environment -- and those impacts are not distributed evenly. All around the world, indigenous people are having their health and their way of life taken away from them by oil production. The Washington Post highlights the case of Canada's northern First Nations:
Stentor Danielson, 07:44, | 30.5.06 Stentor Danielson, 07:18, | |
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