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3.7.08

Oppression Vs. Privilege

Ampersand says that by his current working definitions, oppression and privilege are simply the opposites of each other. He defines them as follows:

Oppression is a system whereby:

1) A group �A� is systematically mistreated in comparison to non-As in a given social context.

2) The distinctive traits of group �A� are viewed as exceptions to the �unmarked� or �default� traits of a �normal� member of society.

3) Members of group �A� are effectively prevented from holding a significant number of high leadership positions in society�s controlling institutions.

Privilege is a system whereby:

1) A group �B� is systematically, unfairly advantaged in comparison to non-Bs in a given social context.

2) The distinctive traits of group �B� are viewed as the �unmarked� or �default� traits of a �normal� member of society.

3) Members of group �B� hold a near-monopoly on the high leadership positions of society�s controlling institutions.


My first thought, left in the comments at Alas, is that I would remove point 3 from both definitions � lack of leadership positions is a likely consequence (and a common reinforcing mechanism) of oppression as defined in points 1 and 2, but I don�t see why it needs to be elevated to definitional status. Also, it�s potentially distracting, since it implies that "number of As in leadership positions" is a simple measuring stick for level of oppression (and there are cases where I�d say oppression is still present despite things being fine on the number-in-leadership front � Christians being privileged over Jews comes to mind).

Second, I would change "non-A" to "B" in the oppression definition, because oppression is always relative to a specific oppressor group. For example, black people are oppressed because they're systematically mistreated relative to white people, but not necessarily relative to any other non-black group such as Native Americans.

Finally, I think that while points 1 and 2 are both part of both definitions, I would reverse their order in the case of privilege. As I see it, the core of the concept of oppression is the harm it does to the oppressed -- being oppressed means bad stuff happens to you in a particular way. In the case of privilege, on the other hand, I think the mechanism is what's central. Privilege is about being seen (by yourself and others) as unmarked and normative, and feeling entitled to have the world operate on that assumption. Advantages flow to the privileged person, and harms to the oppressed, as a consequence of that mechanism. When one person tells another "check your privilege," they aren't saying "think about how good you have it!" so much as they're saying "remember that not everybody is, or should be, like you!" It's a subtle distinction, because the two parts do go together, but I think the words are not quite opposites because they stress different elements of systemic inequality.

30.6.08

Purslane and Potatoes

At the risk of proving that vegan food is all weird stuff, here's my lunch from today:



This is one of my new favorite things. Our CSA has been giving us verdolago, also known as purslane, the past few weeks. It was kind of sad, though, because when I went over to the trading area, everyone had traded in their verdolago for whatever else they could get. But I was also happy, because that made it easy for me to trade for another helping.

Ingredients (for enough to serve one person, as seen in the picture):
- Oil for frying
- One potato
- About 1/4 of a normal store sized onion
- A few shakes of garlic salt
- A loose pile of purslane/verdolago (leaves and small stems) a little bigger than the potato

Heat a little oil in a frying pan. Chop the potato into small cubes, and dice the onion. Put the potato and onion in the pan and cover, stirring occasionally. When the potato has cooked enough to get soft, add the garlic salt and verdolago. Cover again, and cook for a few minutes (be careful -- verdolago is a succulent, so some of the leaves will pop like popcorn).

In the picture I made some edamame to eat with it, but I've had this as a meal all by itself.